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Archive for the ‘How to Care for the Barren’ Category

I don’t know why God in His wisdom has not yet given us the gift of children. I don’t know why the pregnancy tests keep coming back negative. I don’t know why the adoption referrals are falling through.

But, here’s what I do know. Our desire to be mothers is good and right and God-given, so we don’t need to be afraid to be mothers today even without children of our own.

Be a mother of mothers and pray for your friends and family with children. Invite them all over for dinner, make that decadent trifle for dessert, and set a bucket of water balloons out in your front yard for a little impromptu playtime. Give those hard-working moms a break and watch their children while you send them off to the spa for an afternoon. Stick some grocery cards in their purses, accompany them on school field trips, and listen to what they have to say about life and mothering and everything in between.

Be a mother to the fatherless. Donate your time and talents to your local crisis pregnancy center, advocate for the rights of frozen embryos, speak honestly and openly about the effects of abortion on children, women, men, and our communities, raise money for adoption grants and orphanages, and hold the hands of teen mothers during ultrasounds.

Be a mother to the children in your church. Teach Sunday school, lead the children’s choir, make punch for VBS, sew quiet books and baptismal banners for the youngest saints, serve as godparents, chaperone a youth trip, and sit with frazzled parents who would like help wrangling their children during the sermon.

Be a mother to the elderly. Pick up sticks in their yards after a storm, give them rides to Walgreens, check out books for them from the library, weed their flower beds, sit with them and listen to their stories about the past, play the piano for them at your local nursing facility, and help alert your pastor as to when they require pastoral care.

Be a mother to a soldier. Write letters to him, send him Twizzlers, crochet him scarves, and pray for him every day. Make sure his family has plenty of money to pay their bills. Take his children to Chuck E. Cheese’s. Offer childcare once a week so his wife can run necessary errands. Attend his children’s sporting events and school concerts.

Be a mother to your pastor. Pray for him, speak well of him, defend him, and encourage him at every opportunity. Bring him produce from your garden, fill his freezer with beef from your pasture, and bake him an apple pie. Volunteer in whatever way you can at church and make sure his shoes never have holes in them. Serve on the altar guild and set the table for the Lord’s Supper every Sunday. Water the flowers on the altar and care for the vestments and paraments in the sacristy. Go to church and receive from him the gifts of Christ.

Be a mother to the dying and sit at their bedsides. Read to them the Psalms, confess to them the Apostles Creed, and sing into their ears those precious words of light and life which can be found in your hymnal.

I know you want to be a mother. Go ahead. Be a mother wherever you are, just as you are, to the children and people God has put in your life today.

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Thank you, Rev. Michael Mohr, for this thoughtful, pastoral response to the “So Ashamed” post:

Thank you for this article. It got me thinking in particular about two things.

First – we can often say all of the right things in all the wrong ways, and our shame of the way that people say things can confuse us into rejecting the good and correct points they are trying to make. But we shouldn’t let that ad hominem fallacy keep us from seeing the truth they may have to share.

Second – Just because something is better doesn’t make it good. Yes, non-stimulated harvest of oocytes and implantation of single embryos is “better” because that more closely resembles the God-created process, but does “better” necessarily mean “God pleasing?” It is never “God pleasing” to lose even one child from the womb (regardless of the process by which that child was conceived). I used to be caught in that web of deceit woven by the devil that one-at-a-time fertilization and implantation was better, so it must be good and God pleasing. But better doesn’t mean good. The only things we can say with certainty are good are those things for which we have a clear Word of the Lord (e.g. natural conception in the context of marriage). In all else, even when we didn’t think it was sin to begin with or even if we never realize its true nature as sin, we must rest upon the grace of Christ to cover our sinfulness, confess that sinfulness (as we do in the Lord’s Prayer), and receive the blessing of Almighty God for the sake of His Son, Jesus. That is our only hope – not whether our “better” choices were “good” choices.

Rev. Michael Mohr

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“Oh, there’s nothing halfway
About the Iowa way to treat you…
You really ought to give Iowa -
Hawkeye, Iowa,
Dubuque, Des Moines,
Davenport, Marshalltown,
Mason City, Keokuk, Ames,
Clear Lake -
Ought to give Iowa a try!”

Even though Cedar Rapids isn’t mentioned in this song from The Music Man, you really ought to give it a try this weekend. Trinity Lutheran Church on Sunday at 3:00 p.m. to be exact. I’ll even sing this song for you in person if you come hear my Caring for the Barren Woman presentation.

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A Quandary

IMG_1508Question Submitted: This past fall my son’s kindergarten teacher and fellow military wife (my husband is an LC-MS Navy chaplain) shared with me their many years-long wait for a child which includes fertility treatment and heartbreaking disappointments of domestic adoption. The down right awfulness of the Fall is evident in the fact that this wonderful woman has no child of her own. I cannot tell you how much this grieves me. I sob on a regular basis, and I do not think it would have hit me as hard had I not been familiar with your blog. I am a mom of three including one who is a baby. In fact, I nursed my newborn as she told me her story. 

She is such a fantastic teacher, and I can see by the way she teaches and interacts with children that she will be a wonderful mother, given the chance. She shares in my joy of my children, eagerly hearing my stories of all the funny things they say.

So here we are on the eve of Mother’s Day. For a few weeks, as I saw MD coming, I wondered if I should give her a card telling her that I remember her on MD. I knew my son would be coming home with a hand-made MD present that she would have planned weeks in advance and lovingly helped him make. I thought about asking you what you thought. I’ve read your posts about people saying what makes THEM feel better rather than what makes the barren woman feel better, and I do not want to make my grief hers. I want to tell her that I know MD is hard while you are still waiting and that scarcely a day goes by that I do not pray for her and her husband that they might be given the gift of parenthood. There was a beautiful and ridiculously expensive card at Target, blank inside where I could say what I want. BUT, I chickened out at the last minute. I was afraid that instead of offering comfort, I would be pouring salt in her wounds. 

My son forgot something in her classroom on Friday, so he and I and the baby went back in to get it. We chatted for a few minutes as we always do, and then as we were leaving I said, “Have a good weekend,” and she said with a smile, “Have a good Sunday.” It’s been killing me all weekend. I knew what she meant. She meant “Have a good Mother’s Day,” but she said Sunday instead. 

So, should I write her that card? Should I say something in person or just keep praying?

Yes to all three!

Your even asking this question highlights the awkward, social conundrum of Mother’s Day. No matter how much we want to turn the Woodrow Wilson-endorsed holiday into a politically correct celebration of all women, Mother’s Day really is intended just for the celebration of mothers. No matter how beautiful and sincere our intentions, sending cards, flowers, and greetings to barren women on the second Sunday of May is a clunky piece of work. It points out the obvious, and the obvious is painful.

Still, ignore the junkyard of discomfiture and celebrate your son’s teacher! Will your gifts of encouragement cause her more grief? Possibly. Will she grow stiff under your hugs and stone-faced before your compliments? Maybe. Will opening a flowery card cause her to cry? Most likely. But, no matter her immediate reactions, be assured that your caring, merciful action is a blessed calvary sent in to rescue her from a war zone of sorrow and shame.

You are wise to want to avoid adding to your friend’s grief, so I recommend focusing on celebrating the ways you appreciate her instead of dwelling on that which she doesn’t have. Tell her how much she means to you and your son. Don’t be afraid to point out the gifts God has given to her and how she uses them in service to you and your family. It doesn’t even have to be Mother’s Day for you to celebrate her.

Personally, my own grief is opened afresh every time I read a Mother’s Day card which celebrates me in my childlessness, but that is not necessarily a bad thing. I still would rather have those mementos of encouragement than not be acknowledged at all in my barrenness.

In fact, those mementos help me grieve more healthily. The handprints from my godchildren remind me that I am not childless in my life; the poems from my nieces remind me that I am loved; the card from my mama reminds me that I am blessed to have a mother; the fierce hug and empathetic tears from a sister in Christ in the narthex remind me that I am not alone; the handmade chocolates from a father-figure in my church remind me that I am special; the picnic in the park with my husband reminds me that I am loved and needed just as I am; and the card that spills cut-out hearts onto my countertop reminds me that I am appreciated and remembered in prayer by a loving friend.

Yes, please write her a card, say something to her in person, and pray for her!

(And, on her behalf, I thank you.) xo

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Another golden nugget from Joanna:

After attending the sunrise Divine Service on Easter, I prayed through some Psalms in Reading the Psalms with Luther and came across this little prayer of Luther’s from his commentary on Psalm 73: 

“Lord, the only wise God, whose thoughts and ways are as high above ours as the heavens are high above the earth, hidden are Your ways, and Your guidance often beyond our searching out. Work in us such hearts that do not murmur against Your judgments, but are always ready to say: you are the Lord, my God, and You do all things well. Amen.”

Christ is risen!!! 

He is risen, indeed. Alleluia!

Crucifix on a Wall

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Issueswidget-1Thank you, Rev. Todd Wilken and Issues, Etc., for talking with us on the radio about Mother’s Day and all that comes with it.

You can listen to the program online here.

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MP900341759Thank you, Pastor Schuermann.

This Sunday is Mother’s Day. For the barren woman, attending church on this particular Sunday is often an exercise in frustration, woe, even great shame brought on by the absence of longed-for children. Far too often, we pastors help amplify these feelings in her.

This is a pastoral plea. Brothers, I beg you, remember every Sunday your entire flock. But especially this Sunday, remember all the faithful women who Christ has entrusted to your care.

Remember that a part of your flock have received from the Lord the blessed vocation of motherhood, whether their children are biological or adopted. In the prayers of the church rejoice with them, give thanks to God for them, and ask God to help them faithfully raise up these gifts from Him.

But remember, too, that many in your flock – whom you may or may not be aware of – have not received the gift of children from God. And they may be longing for that gift. Please be sensitive to them. Recall that the natural inclination of sinful man towards a theology of glory has resulted in them receiving countless, “helpful” comments and encouragements that are nothing but empty promises and legalistic claptrap. Pray for these women, too, that they would receive what they long for: the gift of a child, biological or adopted. But also do not fail to pray on their behalf that God would give them the faith and trust to contentedly rejoice in what He ultimately does give to them. It may not be a child. In other words, help them to pray, “Nevertheless, Lord, Thy will be done.”

And also remember the sheep of Christ’s flock who are past the time of having any expectation of receiving the gift of a child. Please don’t leave them out. Pray for them, too, that they would recognize in their lives all the good gifts the Lord has given to them. 

Please don’t parade them in front of the congregation in order to offer up prayers on their behalf. Please don’t draw unneeded attention to them by giving flowers or some other admittedly well-intentioned gift only to those in the congregation who have children. Allow the barren to sit and grieve, to receive from their Lord, and to pray along with you. That’s your God-given task in the Divine Service, anyway: to lead them in prayer and to care for them with Christ’s true, comforting Word and Sacrament.

In fact, my encouragement would be, if at all possible, to limit your Mother’s Day references in the service to the prayers. Keep your whole flock focused on Jesus and His forgiveness present there for them today. But in the prayers do indeed pray, praise, and give thanks for the mothers, mothers-to-be, and all those who desire motherhood but have not or will not receive that gift from God.

I think these words, included in this year’s “Let Us Pray” for Easter 7 from the LC-MS, fit the bill nicely:

“Father of glory, Your Son, our Lord Jesus, in His incarnation, took on our created human flesh and was born of the Virgin Mary. He submitted to His mother, honoring and obeying her, so fulfilling the commandment where we have not. On this Mothers’ Day, graciously accept our thanksgiving for our mothers, whom you have given to us. Teach us to honor them aright — loving, obeying and giving thanks for them, as is fitting in Your sight. Strengthen all women with child and protect them in their deliverance. Comfort all women who long to have children, but cannot, that they may find their consolation in You and Your unfailing love. Lord, in Your mercy, hear our prayer.”

Rev. Michael P. Schuermann

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I know there is a woman in your church who watches you like a mother hen. I know she gets her feathers ruffled every time she sees you talk to a child or openly admire someone’s baby or quietly tear up at a baptism. I know she corners you in the narthex before the service and coos and clucks about this chick-producing fertility treatment and that miracle doctor. I know she pecks at your nerves with stories of distant cousins who get pregnant at 43 and petty assurances that you will, too.

I also know she cares for you.

So, don’t be a chicken. Take a risk and be vulnerable. Say the hard words.

“I can tell that you care for me and that you want to help me. Do you know what would really help? Pray for me and help me be content with the person God has made me today. Even if that means I am barren.”

You never know. With a little, loving guidance, this mother hen might end up becoming your fiercest ally in the coop.

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Mother’s Day 2009 was particularly gruesome. I was living in that tortured season of hope that is a barren woman’s early thirties, and every month brought a fresh wave of pain, guilt, anger, and confusion. Mother’s Day was a fat, juicy lemon whose acid was being mercilessly squeezed into my open wound.

To make matters worse, I was without my husband that day. I can’t remember why – perhaps he was guest preaching out of town or on some seminary trip – but I walked into the church all by my lonesome that morning.

I had to walk past the table where corsages were being handed out to mothers in the congregation. The dreaded walk of shame. My cheeks burned red with humiliation.

A be-flowered friend stepped up to me in the narthex. She fingered her corsage while she spoke. I can’t remember what she said, but I remember the tightness in my throat as I willed the tears not to spill. If I could just make it into the church. Someone special was waiting for me there.

I slid onto a cold pew in the side wing of the nave. Next to the wheelchair.

“You can be my daughter today, and I’ll be your mother.”

“Thank you, Jeanne,” I whispered, the tears falling freely, now. I didn’t need to hide them from Jeanne. She already knew. Still, I wiped at them, not wanting anyone else to know.

We sat by each other through the whole service. I probably even leaned on her, she with the fragile back and weak cartilage. She was always stronger than she looked.

We took and ate the Body and Blood of our Lord together in the side chapel reserved for those who have trouble making it up to the altar. As we knelt at the rail, I whispered in her ear, “Jeanne, what do you think about when you take the Lord’s Supper?”

She didn’t balk at my imprudence. She and I always talked like this. Forthright. Familiar. Honest.

“I think,” she whispered back, “‘Lord, I am a sinner. Give me all.’”

Thank you, Jeanne, for being a mother to me in my grief, for mentoring me as a pastor’s wife, and for teaching me the prayer I still pray at the altar today. I rejoice in knowing that Christ Jesus has, indeed, given you all. I wait with you for the resurrection day, dear friend. +

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MP900449090pur-pose
noun
1. the reason for which something is done or created or for which something exists

We are obsessed with purpose these days. We seek purpose in everything we do to give our very lives meaning. It comforts us, even puffs us up.

We even seek purpose in the things that happen to us. Take barrenness. If we can determine some reason as to why God is making us barren, then our suffering suddenly has a meaning, an objective, maybe even merit. If there is a purpose to our barrenness, then we are somehow elevated from miserable victim to blessed martyr. We suddenly have a life worthy of the interest of Oprah, Joel Osteen, and Rick Warren, and the prominence of this self-ascribed, higher purpose makes our wretched barrenness not sting so much.

But barrenness should sting. It is a result of Sin in the world, a devolution of the way God created things to be, and no amount of purpose changes that terrible truth.

The danger in trying to assign a particular purpose to our barrenness is that we are actually attempting to define the hidden will of God. We are trying to explain something that has not been explained to us in Holy Writ. We are trying to reveal that which has not been clearly revealed, and we should be wary of putting our hope, trust, and comfort in something that God has not made known to us in His Word. For, most likely, that self-assigned purpose will fail us in the face of the devil, Sin, and our flesh.

This is why it pains me so much when other people try assigning purpose to my own barren state:

“God made you barren so that you could write a book to help other people.”

“God made you barren so that you can be a better mother to all of the youth in your church.”

“God made you barren so that you will have more compassion for orphans and embryos.”

“God made you barren so that you will better appreciate having children when He gives them to you.”

Is any of this true? I certainly don’t know, because God has not revealed any of this to me in His Word, and, I suspect, neither has He revealed it to you.

Then, what true purpose is there in my barrenness? Outside of knowing that my womb is unfruitful because of Sin in the world and that God is allowing my womb to stay unfruitful, I don’t know from God’s Word why I am barren.

Here’s what I do know from God’s Word: Whatever purpose my barrenness serves, God is working it for the good of me and my neighbor; and, because God’s good grace is sufficient for me, I am free to serve the neighbors He has given me in abundance. Yes, that even includes the youth in my church, orphans, embryos, and you.

But, dear church, that is my vocation, not my purpose. Let’s not confuse the two.

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