Author: Katie Schuermann

I believe the Holy Scriptures to be the inerrant Word of God, inspired by the Holy Spirit and fulfilled in Christ Jesus, our risen Lord and Savior. Therefore, I have faith that children are exactly what God tells us they are in His Word: a heritage to receive from Him. Children are not a prize for me to earn, a commodity for me to demand, nor an idol for me to worship. They are a gift which my Heavenly Father only has the privilege to bestow and to withhold. If God makes me a mother, then I can receive His good gift of a child with all joy and confidence in His love for me. If God does not make me a mother, then I can still know with all joy and confidence that God loves me completely in His perfect gift of the Child Jesus whose sacrifice on the cross atoned for my sin and reconciled me to my Heavenly Father. I am God’s own child, purchased and won by the blood of Jesus, and God promises in His Word that He will work all things - even my barrenness - for my eternal good. For this reason, I can in faith confess that my barrenness is a blessing.

Mother’s Day: A Pastoral Plea

MP900341759Thank you, Pastor Schuermann.

This Sunday is Mother’s Day. For the barren woman, attending church on this particular Sunday is often an exercise in frustration, woe, even great shame brought on by the absence of longed-for children. Far too often, we pastors help amplify these feelings in her.

This is a pastoral plea. Brothers, I beg you, remember every Sunday your entire flock. But especially this Sunday, remember all the faithful women who Christ has entrusted to your care.

Remember that a part of your flock have received from the Lord the blessed vocation of motherhood, whether their children are biological or adopted. In the prayers of the church rejoice with them, give thanks to God for them, and ask God to help them faithfully raise up these gifts from Him.

But remember, too, that many in your flock – whom you may or may not be aware of – have not received the gift of children from God. And they may be longing for that gift. Please be sensitive to them. Recall that the natural inclination of sinful man towards a theology of glory has resulted in them receiving countless, “helpful” comments and encouragements that are nothing but empty promises and legalistic claptrap. Pray for these women, too, that they would receive what they long for: the gift of a child, biological or adopted. But also do not fail to pray on their behalf that God would give them the faith and trust to contentedly rejoice in what He ultimately does give to them. It may not be a child. In other words, help them to pray, “Nevertheless, Lord, Thy will be done.”

And also remember the sheep of Christ’s flock who are past the time of having any expectation of receiving the gift of a child. Please don’t leave them out. Pray for them, too, that they would recognize in their lives all the good gifts the Lord has given to them. 

Please don’t parade them in front of the congregation in order to offer up prayers on their behalf. Please don’t draw unneeded attention to them by giving flowers or some other admittedly well-intentioned gift only to those in the congregation who have children. Allow the barren to sit and grieve, to receive from their Lord, and to pray along with you. That’s your God-given task in the Divine Service, anyway: to lead them in prayer and to care for them with Christ’s true, comforting Word and Sacrament.

In fact, my encouragement would be, if at all possible, to limit your Mother’s Day references in the service to the prayers. Keep your whole flock focused on Jesus and His forgiveness present there for them today. But in the prayers do indeed pray, praise, and give thanks for the mothers, mothers-to-be, and all those who desire motherhood but have not or will not receive that gift from God.

I think these words, included in this year’s “Let Us Pray” for Easter 7 from the LC-MS, fit the bill nicely:

“Father of glory, Your Son, our Lord Jesus, in His incarnation, took on our created human flesh and was born of the Virgin Mary. He submitted to His mother, honoring and obeying her, so fulfilling the commandment where we have not. On this Mothers’ Day, graciously accept our thanksgiving for our mothers, whom you have given to us. Teach us to honor them aright — loving, obeying and giving thanks for them, as is fitting in Your sight. Strengthen all women with child and protect them in their deliverance. Comfort all women who long to have children, but cannot, that they may find their consolation in You and Your unfailing love. Lord, in Your mercy, hear our prayer.”

Rev. Michael P. Schuermann

True Help

MP900446584

I know there is a woman in your church who watches you like a mother hen. I know she gets her feathers ruffled every time she sees you talk to a child or openly admire someone’s baby or quietly tear up at a baptism. I know she corners you in the narthex before the service and coos and clucks about this chick-producing fertility treatment and that miracle doctor. I know she pecks at your nerves with stories of distant cousins who get pregnant at 43 and petty assurances that you will, too.

I also know she cares for you.

So, don’t be a chicken. Take a risk and be vulnerable. Say the hard words.

“I can tell that you care for me and that you want to help me. Do you know what would really help? Pray for me and help me be content with the person God has made me today. Even if that means I am barren.”

You never know. With a little, loving guidance, this mother hen might end up becoming your fiercest ally in the coop.

Upcoming Pastors’ Roundtables

Dear Pastors,

We could use your help formulating theological responses to ethical points of contention surrounding IVF and embryonic adoption. Would you please join us for a roundtable discussion of these issues and their effects on all of us in the church?

When: Saturday, May 18th, 10:00 a.m. to 12:00 p.m.
Where: Holy Cross Lutheran Church, Davenport, IA

When: Thursday, May 23rd, 10:00 a.m. to 12:00 p.m.
Where: Good Shepherd Lutheran Church, Sherman, IL

When: Thursday, June 6th, 10:00 a.m. to 12:00 p.m.
Where: Village Lutheran Church, St. Louis (Ladue), MO

Please RSVP through the Submit a Question page on this website if you plan to attend, or, if you would like to host a pastors’ roundtable discussion of these issues at your own church, please contact us. 

Thank you for your help!

The HRTB Ladies

Fake Laws

Orate Mirror in the Corner of a Room“The devil is a Pharisee,” my husband said to me the other night. “He makes up fake laws for us to keep.”

The devil tries to make us feel guilty. He waves our sins in front of our faces in an attempt to make us despair, and, when that doesn’t work, he makes up fake laws to confuse and damn us.

You need to have a child, or your life isn’t blessed by God.

You need to foster and adopt a child, or you are not a Christian. 

You need to adopt an embryo, or you are not showing the fruits of the Holy Spirit.

You, you, you, you…

That’s what the devil does. He tries to get you to look in the mirror, not at Christ on the cross. He tries to get you to see a lost and condemned creature, not the righteous Christ Who was put upon you in your Baptism.

For, if he can get you to trust in the keeping of Pharisaical laws over Christ’s forgiveness of sinners, then you are damned and he has won.

Embryo Adoption: The Issue of Neglect

Technician Dropping Specimen in DishQuestion Submitted: Could we please consider that perhaps our church should take action by promoting embryo adoption as a viable alternative to “regular” adoption?  Yes, we agree that those frozen embryos are children of God that need a home, so let’s not wait to bicker over how to stop IVF from producing those little lives (which I don’t see as a realistic goal) but let’s turn instead to giving the people responsible for those lives another option besides putting them in the trash…or donating them for research.  But the word is not sufficiently out there in the Christian community because we hold back, worried about ______ (fill in the blank).

I, personally, am worried about the issue of neglect.

A good friend once told me that she could be arrested for neglect if she failed in sheltering, protecting, feeding, or taking care of her children. We have laws in place in this country which protect children who are born into this world, but we do not have laws which protect the unborn (those created in a petri dish or growing in a womb).

Another discriminatory fact is that our government enforces a regulatory system, a filter of sorts, which attempts to make sure children up for adoption are placed in safe, thriving, legally-approved homes under the care of experienced, trained, sanctioned parental figures. Our government does not regulate the wombs which wish to adopt an embryo. Private embryo adoptions and those facilitated through fertility clinics have no legal safeguards in place to make sure the womb into which implantation will be attempted is healthy, safe, and thriving. Some embryo adoption agencies require written notice from a physician that no known contraindications to pregnancy exist in an adoptive womb, but, otherwise, there seems to be no concern about the crime of neglect when it comes to these most vulnerable of children.

And these children, at this point in time, have only a 35% chance of implanting after the FET (Frozen Embryo Transfer) through embryo adoption. Remember, a 35% success rate of implantation means 65% of them die in the process.

If we do indeed want to rescue these frozen children, I do not think the best womb for attempting implantation is the one which has yet to bring a child to full health and vitality outside of the womb. I personally think attempting implantation in such a case can be a form of neglect, and that is one reason I have never endorsed embryonic adoption on this site, a site intended for barren women. God in His wisdom has not given some couples the gift of children through their own wombs, and I am fearful of encouraging these couples to adopt embryos. Statistically, at least 65% of them will see the action of their adopting lead to the death of their adopted child. My conscience is burdened by this, and I do not know how to reconcile it.

I know you write to us because you have compassion for the estimated 612,000 embryos currently frozen in our country, and I believe your call to action is a fruit of your wishing for these precious, loved-by-God children to be rescued. Sadly, the embryo adoption industry has chosen to forgo your noble theme of rescue in their marketing and has, instead, turned their advertising campaign towards the unfruitful womb, toward the barren. See for yourself below:

http://www.embryoadoption.org/videos/process-of-embryo-donation-adoption.cfm

This might be part of the reason why the Christian community holds back. How do we promote rescue without simultaneously promoting the growth of an unregulated industry? How do we protect these children without also putting them at risk? How do we save them without killing them? How do we determine who should live and who should die? Who are we to do such things?

Lord, help us!

In the meantime, all I know in good conscience to do is to pray for these children, encourage couples considering embryo adoption to turn to their pastors for counsel and guidance, urge my church and government to keep these children from being made and abused in the first place, and trust in Christ’s mercy.

(There are other reasons which can be applied to your “fill in the blank” – i.e. Biblical support of adoption but not of surrogacy, the potential breaking of the one-flesh union, promoting an action which we know kills some of these children, etc.  – and I hope to address some of these reasons in future posts. Thank you for your patience.)

A Bunch of Garbage

MP900405360“How old are you?” the woman with the hot pink lipstick asks.

I don’t like that question. No matter what number I give, I am either too young or too old in the eyes of the interrogator. I’m never just the age I should be.

“I’m old enough,” I answer.

“Well,” she says, simultaneously rubbing her hands up and down my arms as if she can polish my barrenness right off my skin, “you can still have a child. My son is forty-one, and he and his wife just had their first child. They used IVF. It went so well, they probably even have some children in the trash.”

I’m speechless. I don’t know what to say.

“There are some frozen embryos, too, or something like that,” she keeps rubbing, “but at least they have one that’s alive, now.”

I know what to say to this. “Those embryos are alive, too.”

She stops rubbing. Her eyes flicker. There is knowledge in her eyes. Conviction. She knows, and I can tell she is bothered. “I know. I don’t know what to think about all of that.”

And I am sad for her. She is a grandma many times over through IVF, and she is confused. I realize I misjudged her. She wasn’t being flippant about the children in the trash. She was confessing. She couldn’t stop herself from telling me. She just needed someone to know.

Please help, dear Church. Tell the truth about IVF before more children are created in glass to be tossed out with the trash.

Babies are not garbage.

To Adopt or Not to Adopt – Part Deux

P1030679 copyI received an overwhelming response to yesterday’s post, many of which were emails and messages from caring, well-meaning people encouraging me and my husband to adopt a child. Many of you expressed a concern that we are using the fear of pain and the knowledge of sin as reasons/excuses not to adopt. In fact, so many of you responded this way that I realized I failed yesterday as a writer. I spent too much time describing the trees in the background of my landscape that I distracted you from noticing the flowering azalea in the very front of the picture.

Please, allow me to point out the azalea.

Gift language applies to adoption, not just to conception.

Children are a gift from God whether they are birthed or adopted into our families. God is always the One giving the gift of children, period, and He, in His loving wisdom, gives and doesn’t give this gift. Blessed be the name of the Lord.

My sinful grossness (as confessed and described in yesterday’s post) is not the reason my husband and I have not adopted a child. The reason we have not adopted a child is the same reason we have not conceived a child: God simply has not given us the gift of a child through such means. We hope for that gift every day, we try to remain open to God’s giving, and we pray that our Lord will continue to work His good and gracious will in our lives.

The intent of yesterday’s post was to comfort and offer empathy to the barren who desire adopted children but have not been given the gift of adopted children. My transparency was a clunky attempt at hugging those who sit on the receiving end of a big, fat “no” in the adoption process. It really does happen no matter how much these couples want a child, pray for a child, wait for a child, and keep trying to adopt a child. These barren brothers and sisters in Christ feel burdened by their self-perceived failure as well as others’ expectations for them to have children.

There is only Jesus for all of us, so let’s rejoice today with these couples in God’s perfect love and good will for them revealed in God’s Word and shown by Christ on the cross. Let’s join them in praying that God’s will be done for their families.

And, when given the opportunity, let’s use gift language – not “should” and “must” and “do” and “try” and other control language – when speaking to them about adoption. It will really help.

Thank you, dear brothers and sisters in Christ, for your love and prayers.

To Adopt or Not to Adopt

MP900385960…that is the question.

I used to think it was as simple as wanting to adopt, that the physical act of engaging the adoption process was all that was needed to get a child. After all, aren’t there orphans all around the world waiting to be placed in a loving home such as mine? That’s what the social workers, pamphlets, and websites tell me. It’s simple math, right? A homeless child + a couple with a home + some money = an adoptive family.

It wasn’t until my husband and I engaged the foster process ourselves and came up empty handed that we learned our wanting does not automatically equal our getting. You’d think that I, a barren woman, would already know such things; but, sometimes, even barren women forget that children- all children, adopted children included – are God’s gifts to give.

I have since learned of many other would-be adoptive parents who have yet to hear a “yes” from the Lord. You already know that Kristi and Rebecca waited years for their adopted children. Many of you are still waiting. Some of you have even abandoned the adoption process, still childless.

The truth is that God is faithful and just and wise, and He tells some of us “yes” and some of us “no.”

After living through the devastating “no” of our first attempt at local adoption (as well as two, additional, private adoptions which fell through), I am now gun-shy of adopting. I am afraid. I am afraid of opening my heart again to the hope of a child only to be crushed in the end. I am afraid of contractually and financially engaging an adoption agency during a political season when the government seems to be against me and what I believe about life, liberty, and the pursuit of happiness in my own home. I am afraid of continually pushing my will to the front of the line when maybe my will is not what’s best for me or for an adoptive child.

Gilbert Meilaender offers this convicting instruction:

“[Adoption’s] principal aim must not be to provide children for those who want them but are unable to conceive them. If we think in that way – to the degree that we already think in that way – some of the dangers of assisted reproduction will lie near at hand: Potential adoptive parents will want not just a child to care for but the best child, a certain kind of child. The aim of adoption, by contrast, should be to serve and care for some of the neediest among us. It may, of course, also prove fulfilling for couples who have been unable to have biological children, and there is no reason to object if their interests and the interests of potential adoptive children should coincide. But adoption must remain an emergency measure, aimed chiefly at caring for children whose biological parents have not, cannot, or will not care for them.” (Meilaender, Bioethics: A Primer for Christians, 2nd ed, 17-8)

Ultimately, after living with and reflecting on God’s “no” for several years, I am afraid of adopting for all the wrong reasons. Here is the ugly truth about me:

I want to adopt, not because I have a burning desire to care for the least in the world, but because I care so much about myself. I feel guilty for having plenty, and adoption is a sacrificial, shiny, good work that might temporally assuage my guilt. Deep down inside, I still want to work for my righteousness instead of trust that Christ has won it completely for me on the cross. If I just adopted a child, I might feel better…

I want to adopt, not because I want to serve my little neighbor in need, but because I want so badly to please everyone else in my life. I see how my barrenness hurts my family, my friends, and my church, and I want to make them all happy. They often ask me about children with hope in their voices and on their faces. I have not been able to give them a child through conception. If I just adopted a child, they might feel better…

I want to adopt, not because I want to give a child a home, but because I want a child in my home. I get so lonely sometimes. I want to snuggle and soothe and sing to a child at night. I want to cook macaroni-and-cheese, hang finger-painted masterpieces on my walls, and plan birthday parties during the day. I want to put a carseat in my Honda and take a child to the park, the state fair, music lessons, dance recitals, little league games, and confirmation classes. If I just adopted a child, I might hear someone call me, “Mama…”

I want to adopt, because I am a guilty sinner, a people pleaser, and a selfish barren woman. I am so gross.

Yet, even in my grossness, my husband and I still think of adopting. It is the question we ask ourselves every month, and every month, thus far, we come up with the same answer: not today. The green light we currently see before us seems to lead straight towards serving our neighbors in our church and in our community. Our hand continually hovers over our turn signal, but the left-turn arrow still shines a stubborn red.

In all of the questioning and the hovering and the waiting, it helps me to remember this comforting truth: whether my husband and I adopt a child or not, the Lamb of God covers my grossness with His precious, redeeming blood. Christ is my salvation. Only He can truly assuage my guilt. And only He can give me the gift of child.

Thy will, Lord, not mine.

Discrimination

Newborn babyWe discriminate, even in our suffering.

Many church women’s organizations have said to me in response to an invitation to attend a talk on barrenness, “Oh, we don’t want to hear a talk on barrenness. We’ve already had our children. That issue doesn’t affect us.”

And my heart breaks.

Not just because these women are turning a blind eye to the women in their own groups who have never had children (and to those whose children or nieces or sisters or aunts or friends have not had children), but because they would never say to a sister in Christ, “Oh, we don’t want to hear a talk on cancer. We don’t have it. That issue doesn’t affect us.”

Because, deep down inside, they know it does. Whether they personally have cancer or not, they know cancer affects someone who sits in their pew.

The same is true of all suffering. When one member of the body suffers, the whole body is affected. When the little toe is stubbed against an oak dining room chair, the face flinches, the eyes close, the fists clench, the stomach churns, the knees bend, and the larynx howls, all because a tiny member of the body is in pain.

That is, unless we remove that tiny member from the body and pretend she doesn’t exist.