Andy Bates and Sarah Gulseth of KFUO’s The Coffee Hour invited me to chat with them today about the gifts God gives and withholds. If you are still feeling raw from Mother’s Day, I hope you’ll have a listen.
Emmanuel Press and I have been working hard on a little project the last few months. It brings me great pleasure to share with you — Finally! — that we are collaborating with a host of experienced female writers to bring you a new book, He Restores My Soul, set to release in October of 2018.
He Restores My Soul is primarily a book of empathy and encouragement for the cross-bearing Christian woman. Utilizing the timeless, rich comfort permeating Psalm 23, each chapter applies the theology of the cross to a particular kind of suffering, pointing the reader to a firm faith in God’s promises and a resounding joy in His mysterious work of conforming us “to the image of His Son” (Romans 8:29).
Various topics addressed within the pages of He Restores My Soul include living the Christian faith in the public arena, carrying a child in the womb who is not expected to live, mothering while working, regretting an abortion, struggling against same-sex attraction, caring for aging parents, children leaving the faith, living with mental illness, suffering from depression and chronic diseases, and raising children apart from one’s own upbringing.
About Emmanuel Press
Established by Rev. Michael and Janet Frese in 2004, Emmanuel Press is a publishing house dedicated to producing works essential to confessional Lutheran theology, including theological books, liturgical and catechetical resources, and ecclesiastical greeting cards. Emmanuel Press brings together treasures of Christian literature, exceptional artwork, and a clear confession of faith. Learn more at www.emmanuelpress.us or contact directly at email@example.com.
Friends, something exciting is in the works. If you would like to be the first to know, subscribe to Emmanuel Press‘s email list. Stay tuned…
My mom does something really nice. She sits on the edge of the world with me, both literally and figuratively.
She, who is uncomfortable in high places, hikes to the cliff of my choice — usually the nearest, rough-hewn, dangerous place to which perpetual grief has pushed me — and shares my rock.
Those moments are un-rushed. We don’t talk much. We sit and look and listen and be. I sometimes meet a sob at the end of every breath, but other times my lungs are too busy handling the clean fragrance of juniper berries to bother with anything else.
But Barrenness, my tethered companion, is on that rock, too, and my mom knows it. She wisely never tries to push it over the ledge, for she knows it would take me with it. No, she let’s us both remain, and she stays with us for as long as we want to sit there.
My dad does something really nice, too. He sits with me until the pain goes away.
One summer afternoon my insides throbbed and twisted and turned with the force of a hurricane, and I sat doubled over in pain for hours. My dad led me out onto the front step — there was more privacy outside than in that day — and weathered every minute of the storm by my side. He never said a word but offered me his arm to squeeze through the violent gusts. He was my lighthouse and my harbor, a silent, unmoving, hopeful presence amidst the raging tempest.
My parents serve as masks of God to me in my suffering. They sit with me and wait with me and bear with me, preaching to me with their presence that God, indeed, sits with me and waits with me and bears with me in my suffering, too. They are icons of God’s promise never to leave me nor forsake me, beautiful illustrations of Emmanuel, “God with us.”
I try to remember this whenever I am given the opportunity to sit with someone else in her suffering.
It is risky business speaking of our dead children. We risk crying in public. We risk the discomfort of others. We risk crowds scattering before us like dust before an electric fan, everyone afraid of “catching what we’ve got.” We risk dirt flying in our faces as others furiously spade the earth to cover the ugly remains of our dead.
Perhaps, worst of all, we risk indifference. Oh, the painful silence of our dead children being acknowledged in public only to be ignored!
It is easier to hold our dead safely and quietly in our hearts where no one can offend or abuse them. But the truth is that our children did not stay in our wombs, and they do not now live in our hearts. They left our bodies to return to dust. They went before us in death, and we follow them into the grave.
This is why we speak of our dead children: because they lived and died and, we trust, live again in Christ. Our dead children are remembered and loved not only by us but by God who Himself lived and died and rose again that we all might live forever with Him in the flesh.
Thank you, Kristen, Audrey, Adrienne, and Melanie, for speaking aloud of your children that we might be comforted.
You can listen to their words here.
No tree wants to be barren, especially in the height of spring.
And when the sun rises on the second Sunday of May, the barren tree closes her eyes against the dreaded dawn. There is no hiding her leafless limbs in this public light. Her bare bark stands out in stark, dark contrast to the other verdant trees in the forest. No blossom crowns her head this Mother’s Day, no fruit snuggles against her naked breast. She has but one, lone Shoot growing from her sterile stump.
“I can bear no fruit,” she laments to the sunrise.
“I AM bearing all of the fruit you need in this life,” answers the Shoot, sprouting leaves of salvation, truth, and love. “I AM the vine; you are the branches. Whoever abides in me bears much fruit. By this my Father is glorified.”
“But my children are dead,” she cries.
The Shoot stretches its arms wide to shade her gaping womb. “I AM the resurrection and the life. Whoever believes in me, though he die, yet shall he live.”
“I am alone,” she mourns.
“I AM with you. And so are they.”
The tree opens her eyes to see a robin returning from a morning scavenge, feeding her babies nesting on a forgotten limb.
“But these are not my children.”
“They are yours to serve,” explains the Shoot. “They depend on you for support. I give them to you to shelter and protect. Love them as yourself.”
The barren tree – through no strength of her own – stands tall, lest the baby birds should fall.
Artist Edward Riojas has captured the poignant reality of barrenness in his exquisite cover artwork for He Remembers the Barren, Second Edition.
This moving painting is now available for purchasing. Do you have someone in your life who might appreciate a giclée print of it this Mother’s Day?
Eight years have passed since I first began writing He Remembers the Barren, and the time is ripe for a second edition. I am thrilled to announce that Emmanuel Press will be publishing this revised, expanded edition.
Why bother with a second edition? I have grown in my knowledge and understanding of the topic of barrenness, both through personal experience and study, and I would like my confession of the theology of the cross in the book to proclaim more clearly how our heavenly Father disciplines us, His dear children, through the gift of suffering in this life. I also feel compelled to better and further address the topic of adoption and the ethical issues surrounding in vitro fertilization and other such procedures utilized in the field of infertility medicine.
Much of the original book’s content will remain the same, though I am making revisions – some minimal and some more significant – to every chapter. I am also composing new chapters as well as an appendix of shorter questions-and-answers addressing concerns frequently expressed by those wishing to have children and the loved ones who wish to serve them. The second edition will also contain discussion questions written by Rebecca Mayes, making it more accessible for use in group study.
One more thing: acclaimed artist Edward Riojas is painting the cover for the second edition. While the poignant, raw emotion evoked by the first cover will forever be my first love, the artwork designed for the second edition is exquisitely tender and beautiful and honest and hopeful and Christological and perfect. It is a better match for the book’s content, and I fully approve of their marriage. You are going to love it.