Infertility

Tough Love

by Rebecca Mayes

No adopting mother who brings her child home for the very first time would ever in her wildest imagination consider that she might someday ask this same child to leave.

But I did.

And now this child has had two mothers send him away. What must that feel like?

Have you ever seen one of those horror movies where a family realizes they are being targeted by some kind of evil, whether it be aliens, birds, zombies, or whatever, and they do everything they can to secure their home so the evil cannot penetrate? They keep remembering forgotten entrances, like the chimney or the old coal chute, and they keep boarding up every crevice they can find. The mother hovers in the corner with her child, arms clasped tightly, holding fast so no matter what, nothing will take this child from her.

That was me.

I saw, even early on, that this boy was an easy target for the devil and the world and that his own defenses were weak. Knowing this, his father and I planned out every protection and deterrent we could think of. For years I huddled in that metaphorical corner, murmuring assurances to him and to myself, all the while feeling like the evil was getting closer, regardless of all our efforts. I kept repeating the Lord’s promise that “they shall never perish; neither shall anyone snatch them out of My hand” (John 10:28).

But the real horror was not in seeing the invader’s hands reaching out to him. The real horror was in seeing him turn from me – from the Lord’s hand – and reaching out for them.

And so I let go. I let go because if I had kept holding on, the demons would have stayed and threatened us all. Their presence had already taken a toll on our family, and there was just no other way.

Our eviction notice came as no surprise to this adult-child, for he knew our values and our rules, and by his behavior he had chosen to relinquish the privilege of room and board. He was anxious to leave, to be free of our confining rules and evident disappointment. And so on his 19th birthday, after finding another place to stay, he got his wish. He was gone.

I had heard the phrase “tough love” over the years and thought I understood what it meant. I didn’t. My body and soul had been in perpetual motion, providing and protecting, these 19 years. Choosing to stop that momentum was like trying to stop a train.

“For this child I prayed…” said Hannah in 1 Samuel 1:27. I thought this meant that she prayed for his conception and birth. She got was she requested. Mission accomplished.

But no. She then handed her son over to Samuel in the temple. I handed my son over to the world.

For this child I prayed….and prayed…and prayed...and prayed…

This momentum does not stop.

As with Hannah, the Lord answered my prayer, and I had one job to do: “Train up a child in the way he should go” (Proverbs 22:6). But I felt like I had failed. Eventually I realized I could control this child, his choices, his faith, his life, his future no more than I could control my fertility. My job is to remain faithful to the Lord and serve Him in all my daily vocations (albeit imperfectly), and this faithfulness often requires making tough choices – like letting go of the very child you had prayed for for so long.

It felt like I was handing him over to the world to be devoured and spit out, but I was really handing him back to the Lord, for only He can control the future. He redeemed this child by His own blood, brought this child to us, washed him in baptismal waters, surrounded him with a loving family, gave him the opportunity for a Christian education, and continues to move countless friends and family to join us in praying for his return to the faith.

Our heavenly Father has not given up. I have witnessed His pursuit of this child in the years since he left. The boy’s life did not fall apart. He found friends, he found work, he is growing and maturing. Our relationship with him has been strengthened. He sometimes even finds his way to worship. There is hope.

Even though I have seen the Lord’s patience and mercy, again and again, for my child throughout his life, he does not yet see it himself. He seems to be still grasping in some kind of darkness. But just as the Lord can open wombs, He can also open the eyes of the blind.

She Has Her Hands Full

by Katie Schuermann

In twenty-four years of marriage, I have never been pregnant. In that same amount of time, my husband and I have received at least a dozen private adoption queries from five different states, and not a single one has worked out in such a way as to make us parents. And in spite of our multiple foster parent training sessions completed through the states of Texas and Illinois, no child ever has been placed in our home by the government.

Which means, in twenty-four years of marriage, no one has ever said of me, “She has her hands full.”

But do you know what people can say of me? that is, if they are looking closely?

“She has her stairwell and kitchen full.”

For in a plot twist no one saw coming, God called my husband seven years ago to serve as pastor of University Lutheran Church in Champaign, Illinois. “UniLu,” as everyone in the community fondly calls the congregation, is a campus ministry located just one block off the main quad of the University of Illinois, and it exists primarily to serve undergraduate and graduate students attending the University of Illinois.

This means that Michael and I are finally, joyfully foster parents, though not through state certification like we originally thought. Instead, the church equips us to take into our little family of two around sixty children every year, all of them grown-up and sojourning away from home. We get to shelter them, feed them, teach them, sing with them, play with them, love them, and try to assist their parents in raising them in the faith, all the while knowing that these foster children will not be staying with us, that in the end, it is good — best, even — when they return to the families from which they came.

One of these precious foster children said to me the other day, “I could never do what you do.”

She was referring to the fact that every year our family changes. Every semester, we welcome new students into the church and launch graduating students into the world.

As I reflected further upon her comment, I realized something remarkable about our little story of barrenness.

Michael and I are able to endure this kind of transient family life. In fact, we expect it. We thrive in it.

The primary reason for our endurance, I believe, is because God equips us to serve where He sends us and whom He sends us. He prepares specific good works for us to do, and He completes these specific good works in us. It’s that simple.

But something a little less simple and a little less obvious …

When I view our present vocation through the lens of our barren years, I see plainly that God has been training Michael and me for this kind of transient family life our entire marriage. Never have we ever been able to keep the children who come into our home. Always, we must return those we cradle to another’s arms. Every single child we meet and love and welcome into our hearts belongs to some other family. Every single child who loves us calls other people “Dad” and “Mom” and some other house “home.”

What I am trying to confess is that our barren marriage has served as the perfect training ground for being foster parents at UniLu. Welcoming student after student and then blessing each on his way is simply a continuation of the kind of love and care we have always known and shown to other people’s children in our barrenness.

To think that this strange vocation might have been God’s intention all along — “It is high; I cannot attain it” (Psalm 139)!

And here is what really blows my mind.

In making us foster parents to so many college-aged children, God is filling not only our hands but also our hearts and our prayers and our hours and our table and our stairwell and our kitchen.

Never in my wildest dreams did I imagine such a big, beautiful family, one so plainly created by a God.

All I know to do in response to God’s gift of family life is to thank Him for His abundant mercy and sing a psalm: “Blessed is the man and woman who fill their quiver with college students!”

Reasons We Never Used IVF – #2

by Katie Schuermann

Though it was confusing — even embarrassing — in our marriage to be one flesh year after year but never pregnant, we understood that it went against God’s will to separate what He joined together (Matthew 19:6) in our one-flesh union.

For to force humans into existence outside of God’s procreative design of coitus would require harvesting and handing over our gametes (sperm and eggs) to a clinician who would then mix them in a petri dish in a cold room away from us. This separates what God has joined together in our marriage bed, and that goes against our religion.

If your conscience is burdened because you used IVF, know that you are not alone in your regrets. The apostle Paul teaches us in his letter to the Romans that “none is righteous, no, not one” (Rom. 3:10). He also writes that “there is therefore now no condemnation for those who are in Christ Jesus” (Rom. 8:1). Please, talk to your pastor or a trusted Christian friend about your regrets, and put your faith in Jesus’ words from the cross about His work of salvation on our behalf: “It is finished” (John 19:30). Because of Christ’s mercy, we can live our lives looking backward in repentance yet forward in hope.

Reasons We Never Used IVF – #1

by Katie Schuermann

Though having no children felt like we were already dying, my husband and I could think of no situation in which it was ethically acceptable for us to try to make children in a petri dish and risk their lives simply to fulfill our own wishes and desires.

Put another way, it would be wrong to ask our children to suffer in our place.

We know from the Bible that it is the strong who are called to protect and defend the weak (Micah 6:8, Psalm 82:3, Isaiah 1:17, Philippians 2:4, Zechariah 7:10, Proverbs 31:8-9). It is parents who are tasked with providing for their children, not vice versa, and the inherent disordering of human vocations in IVF alarmed us.

Therefore, we understood that it would be wrong to force the creation of our children in an environment that would put them at such a high risk of dying, simply to make us feel better.

Fearfully and Wonderfully…Hormonal

By Melissa DeGroot

When I turned 41, my body entered the Twilight Zone.

Up until then, things had been clicking along pretty well. I was eating low-carb, going to the gym, feeling pretty good, and generally thought I had figured out what worked.

And then, seemingly overnight, my body said . . .Nope.

My thyroid tanked. My metabolism, pshh, what metabolism? seemed to pack its bags and leave. Things that had worked for years suddenly stopped. I gained 50 pounds despite continuing to exercise and trying to adjust my diet. I felt anxious, depressed, angry. . . and let’s not even get into libido. As far as east is from the west did I even want to think about that. I remember feeling so disconnected from my body, yet thinking, What in the world is happening to me?

Welcome to perimenopause.

Thankfully, I eventually found a doctor who helped me sort through some of what was going on. With medical care, supplements, hormone replacement therapy, and a few other things, I slowly began feeling more like myself again. The weight eventually came off—slowly, but surely—and over the last few years, I’ve managed to maintain some semblance of normalcy.

And I use the word normalcy loosely.

Because, apparently, perimenopause also means if you “do the supplemental things,” you may discover hair growing in places where hair has absolutely no business growing. Sorry. Just the truth! Then PMS sometimes decides to become PMDD—and other months, nothing at all. Thankfully, I haven’t struggled with hot flashes yet. Sleep, however, occasionally goes off the rails, though certain supplements have helped tremendously with that.

And by the way, if you are low in testosterone and do take a supplemental version of it, both you and your husband will thank you. Wink. You’re welcome.

Story time: One of the more surprising episodes happened last year shortly after I began a new vocation as a deaconess. I was settling into this new job and a completely new season of life post-homeschooling when suddenly my period was two weeks late.

I thought:

Oh. My. Gosh.

What if I’m pregnant?

After years of secondary infertility, there I was in my mid-forties, beginning a new chapter of life and wondering whether God had decided to throw the ultimate plot twist into the story.

Breaking news: I was not pregnant.

Just perimenopausal.

And honestly, that story pretty well sums up this season of life. It is a wild ride of hormonal shifts, strange symptoms, unpredictable cycles, and occasionally wondering, What in the new, fresh H-E-Double hockey sticks is going to happen next?

Thankfully, my husband has been wonderfully supportive and loving through all of it. (Again. Thank you, testosterone.) We understand a little better now what may be happening when I suddenly don’t quite feel like myself.

Sometimes.

Because beneath all the unpredictabilities that is this body of mine, something much deeper is happening.

My body is moving toward menopause. And menopause means that the possibility of conceiving another child will finally and permanently be off the table.

For a woman who has lived through secondary infertility, that realization could have been devastating at another point in my life.

But strangely, now, I think I’m okay.

Somewhere along the way, I learned to let go.

Not because the longing and hurt didn’t matter, but because life has continued unfolding around it. God continued providing. He gave me people to love, work to do, neighbors to serve, a husband and son to cherish, and fulfillment in vocations I never could have imagined. And healthcare to help me feel a little bit better!

There has been purpose, meaning, and even flourishing in places I wasn’t looking. Thanks be to God.

But perimenopause is another reminder that my body is changing. I’m getting older.

That can stir up other fears and questions. What will aging look like? What will happen to my health? What will life look like twenty or thirty years from now? Who will be there? What losses will come?

Some of those questions require practical and faithful wisdom since, ultimately, planning and healthcare can’t answer the deepest problem.

Our bodies are headed toward dying.

Perhaps dramatic for a blog post that began with chin hairs. But there it is.

Our bodies bear the effects of a fallen world.

And yet these bodies are also fearfully and wonderfully made. So much so, they are redeemed.

Christ did not come merely to rescue some spiritual part of us from our troublesome meat suits. He took on a body Himself. He suffered in that body. He died in that body. And He rose bodily from the grave.

Which means my hope isn’t that I can keep this body looking 35 forever.

Thank God, since that ship’s sailed.

My hope is the resurrection of the body and the life everlasting.

So for now, I can laugh (if my estrogen or testosterone haven’t dipped) at some of the unpredictabilities of perimenopause. I can seek good medical care. I can exercise, eat reasonably well, take the things that help me sleep, and occasionally pluck the mysterious hairs that seem determined to spring forth.

But I can also receive this strange season for what it is: another reminder that I am a creature whose life and body belong to God.

Fearfully and wonderfully made.

Currently somewhat hormonal.

And waiting, with all creation, for the day when Christ returns, raises, and restores our bodies.

Crybaby

by Katie Schuermann

I can cry at the drop of a hat.

This post is not a flex. I am not boasting of any special talent or ability. I am simply trying to put into words the visceral, to explain something physical that happens when being disciplined by the Lord, when barrenness persists beyond everyone’s expectations, when “take up your cross and follow Me” (Matthew 16:24) translates into decades.

It opens you up, that’s what.

So when my optometrist confides in the darkened exam room that she now has to take a hormone-suppressing pill to keep her breast cancer at bay, my tears fog the very lenses trying to correct my vision.

When my neighbor texts me a picture of her positive pregnancy test, I bend at the waist in my kitchen and cry to the Lord both in praise and in pain for His goodness to her and to me, though His goodness bears different fruit in each of us.

When my godson bows his head and begs me not to leave him on his first day of preschool, my tears fall to the floor and splash beside his own.

Why do I live like a fissure — a rock cracked open — my hot-lava emotions always bubbling just below the surface? One little earthquake, one tiny seismic event, and my face becomes a volcano.

From my perspective, it is because the cross of barrenness is so very public, so very painful, so very present. It already demands attention and energy both from me and from those living around me, no matter what else comes our way. It is a heavy thing, a burden carried into every moment, a tax exacted upon every personal and public interaction.

I’m not saying that barrenness is the focus of my life. I am saying that it accompanies my living. It enters the room with me, not like an elephant, exactly, but more like a hole. For it is the absence of my children in the room that everyone feels, and carrying all of those feelings wears a girl down.

But something important needs explaining.

My easy tears do not always come because I am in pain. More often than not, they come because my pain is being relieved.

In the case of my optometrist, I cried because, in bearing her burden, I was unburdened of my loneliness. I have no children in my home to nurture, so when God puts children-grown-up on my path in need of my motherly attention and care, I am more purposed than pained.

In the case of my neighbor, I cried because I experienced relief upon remembering that God does give the gift of children, if not to me. I was able to catch my breath for a minute under the ongoing weight of my cross, because I recalled that God’s withholding children from my own womb must serve some greater good (Romans 8:28), or I would be pregnant, too.

In the case of my godson, I cried because I was stunned with joy to be so wanted and cherished by a child not my own.

My point is this. I am a crybaby, but my weepy ways are not simply the result of world-weariness. I blink tears, because God in His abundant mercy deigns to comfort me in my barrenness day after cross-bearing day.

I am tearing up now just thinking about it.

I’ll Say It If You Won’t

by Katie Schuermann

The thing is, I deserve to be barren.

The list of my sins is life-long and Ten Commandments-deep.

I have made a god of my own wishes and desires so many times in my home life and in my career as an author and musician that I can no longer recall them all.

I continually neglect to call upon the name of the Lord on behalf of others, and I often daydream during the prayers in church.

I have skipped Sunday morning worship in my anger, and I often stare at my closed Bible on the dining room table, picking up my fork and eating breakfast instead of sanctifying the morning with reading the Word of God.

I have gone against my parents’ wise counsel on more than one occasion, despising their authority and imagining myself wiser than them, even going so far as to tell them so.

I have hated so many people. So, so many people. I have even hit people in my anger. All of my excuses be damned.

I have worn dresses too short and gowns too low. In my twenties, I even played the unchaste role of Maggie in a St. Louis production of Lend Me a Tenor, a choice I regret to this very moment.

I once stole a broken stopwatch from a cousin.

I lied to my math teacher about the (in)completion of an assignment.

I frequently look on Zillow for properties bigger and better than my own, and I walk by properties in my community, imagining myself living in their homes in their place.

I see other peoples’ adopted children, and I would rather they be mine.

In other words, I’ve broken all of God’s Commandments, from the First to the Tenth, there and back again, many times over. I am disgusting. I am dust, the kind that dirties everything and chokes people.

So, I’ll say it again: I am barren, and I deserve it. But that is not why I am barren.

I am barren, because God displays His own works, not mine, in my suffering (John 9:1-3).

I am barren, because the death in my womb reminds you and me to repent of our sins (Luke 13:1-5).

I am barren, because God disciplines His children like the good Father that He is (Heb. 12:5-11). But discipline is not punishment.

For God does not punish His baptized children for their sins. He won’t, because He already punished Jesus in our place. He poured out His wrath fully upon His Son on the cross, and Jesus Himself said before He gave up His Spirit, “It is finished” (John 19:30).

And so, to say that barrenness is punishment for my sin is to confess falsely that Jesus’ sacrifice on the cross was not enough, that the blood of the Lamb of God did not fully atone for all of my wrongs.

To get right to the point: to confess that barrenness is punishment for my sin is to mischaracterize God’s nature, not mine. Because God is “gracious and merciful, slow to anger and abounding in steadfast love” (Psalm 145:8). He saves His people and blesses His heritage (Psalm 28:9), and He does so by punishing Jesus in our place.

I may deserve to be barren, but I am not barren because I deserve it.

I am barren, because God deems it wise for me to be so.

A Wanting Prayer-Life

by Katie Schuermann

By the world’s standards, Michael and I are utter, complete failures at manifesting our own destiny as parents. There are probably even some church bodies who are ashamed to claim us as believing Christians, seeing as our hands remain empty after years of petitioning God for the gift of children. For with God, nothing is impossible (Luke 1:37). Surely our faith must be the problem. Surely our prayers are found to be wanting.

Honestly, I’ve always taken issue with this accusation. It’s as old as my wedding vows, and I’ve received it from church members, family, strangers, readers, employers, movie scripts, false prophets, podcasts, and countless blogs and books over the years.

I don’t mean to suggest that I deserve better than barrenness. No, I can easily imagine why someone would look at me and think my faith little, my prayer-life wanting, my heart undeserving of children, for that is all true.

But such an attack on my own faith does not take into account the faith of the thousands of kind, loving people who have prayed for me all of these years. What about my sweet mama? my self-sacrificing dad? my grandparents and sisters and nieces and nephews? What about all of my godchildren and my church family and my friends and pastors and even the compassionate strangers who read this blog? Do all of their (your) prayers count for nothing? Is God punishing all of us through my barren womb?

Or could it be that God’s good answer to all of our prayers is my barrenness?

Here is what I can tell you with assurance.

I am barren, and that is always bad. But miraculously, God works my barrenness for good, both for me and for you (Rom. 8:28). Barrenness continually calls me to repentance of my sins (Luke 13:1-4), and that is good. God’s persistent withholding of the gift of children from me repeatedly turns me toward Him for help, reminding me that He is my Father (Heb. 12:5-11), and that also is very good. And I maintain hope that my barrenness is something through which God’s works can be made manifest (John 9:1-3). Again, very, very good.

Maybe it would be helpful to consider my daily reality in this particular matter.

If, indeed, my prayer-life is found wanting, then everyone can rest assured. God is tending to this public concern very nicely, for in His wisdom, He continues to make me barren. And I promise you, barrenness drives me to pray to God over and over and over again.

Lord, have mercy.

(Thankfully, He does.)

HRTB Reflections: An Ides of Marching Forward

By Melissa DeGroot

I can hardly believe fifteen years have passed since the beginning of He Remembers the Barren. When Katie contacted Kristi, Rebecca and me a couple months ago to commemorate this blog, it gave me pause to reflect on so many things. Looking back to where this all started, I remember how new, exciting, and nerve-wracking it all felt—the blogging world itself, wondering how people would receive what we were writing, and hoping that ultimately in the midst of it all there would be real talk, real comfort and faithful theological grounding for people who were suffering.

I can also look back at myself and cringe a little. Okay, maybe a lot.

I’m sure most writers (a title I hold very loosely) feel that way when they look at their early work. I was in my early thirties then. I was definitely more immature than I realized. I had professional, diaconal and mental health training and, if I’m being fair to my younger self, some good theology. But I was also a little zealous. Overconfident, even. Ego and pride were mixed in there, too.

Seemingly an Old Eve disease that I am still getting medicine for each Lord’s Day.

The chronology is a little muddled in my head (thank you, perimenopause!) – though I recall talking to Katie about this topic well before the blog took shape and before my son was born. After a miscarriage early in my marriage, I recall having the fear that I was going to be barren, too. Like it was somehow contagious? There was this superstitious, self-fulfilling prophecy of sorts in my head that if I kept talking about barrenness, it was going to be my “fate.”

So much for good theology.

Then, right around the time this blog started, my husband and I had been blessed with a son. Parts of me thought this conversation wasn’t really for me at that point, even though I knew it was still good to spiritually comfort those who were suffering with it.

However, not too long after that, my husband, Adam, and I began walking through secondary infertility. It was a decades-long trek of fear, prayer and wondering whether we would have more children. I spent so many years worrying about it. I put so much pressure on myself.

HRTB hit me from a different angle, and it was one that I needed.

You see, I had high hopes of being a large, Lutheran family. I came from a larger family myself. Bring on the multi-passenger van transporting a gaggle of homeschooled, slightly-nerdy-but-athletic DeGroots!

It was the dream.

It never became a reality.

And here is what made the conversations surrounding He Remembers the Barren so important to me.

During the fretting and faithful reckoning throughout my thirties, I felt this was a conversation our church body needed to have more openly anyway. Within the Lutheran Church—Missouri Synod, I was seeing a renewed appreciation for our confessional and liturgical heritage. There was much good in that. Along with it came a strong and thoroughly biblical affirmation of marriage, children, and family.

Thanks be to God for that.

But I felt pressure, too. It was compelling at times – yet not always in the best way: like there existed a stress to have “all the kids” to not only grow the church but have more joy in your life. I had pious people say some well-meaning yet off-putting things to me (“Just stop working and go have kids,” “Relax, and it will happen”) that simply didn’t fully align with what God says and our good understanding of the doctrine of vocation. I don’t begrudge them or hold any resentments. I certainly held some of those beliefs, too. It just didn’t happen for us that way.

Singleness. Barrenness. Miscarraige. Secondary Infertilty. Adoption. Families that don’t look the way we imagined they would. Our doctrine of vocation is beautifully spacious precisely because the Lord is the One who gives and takes away our callings.

Those were some of the conversations Katie and I began having all those years ago. I was (and still am) grateful to be a cheerleader and small contributor in the arena—to encourage the conversation, to have seen this blog created, and the book published.

And then there were Kristi and Rebecca, whose experiences helped fill in still more of the picture. Different women. Different stories. Different kinds of suffering connected to barrenness and their own way of articulating it. Yet the same need for substance.

Fifteen years later, I think that is what I appreciate most.

Barrenness has a way of confronting us with just how little control any of us actually have. We can enjoy the intimacy of marriage. Make appointments. Try treatments. Change diets. Track, plan, pray and de-stress! Those things can be good and worthwhile. But eventually, we run into the limits of our own ability to make life happen according to our plans.

Which can be terrifying, but also expose some of the false gods we didn’t realize we were carrying.

For me, one of them was the idea that my family needed to look or be a certain way for me to feel that I had somehow measured up. “Image Manager” was a false calling that I created to feel valuable and worthy. I put pressure on myself that God simply had not put on me. Perhaps I even put that pressure on others, too.

And suffering has a way of bringing those things into the light.

I’m 47 years old now. My perspective has definitely changed over the past fifteen years. Marriage, motherhood, ministry, friendships, disappointments, and simply getting older have shaped and refined how I think, speak and serve. As a result, I have let go of so many things. But acceptance of what is doesn’t require me to pretend that all my thoughts, hopes and feelings weren’t somehow real, unholy or unwarranted.

The longing for a child is real. The disappointment is real.

Yet Christ is just as real yesterday, today and forever.

That is where I hope this conversation continues to lead.

Christ does not meet us merely as an idea or a theological explanation for why suffering exists. He comes to us in the flesh. He comes every time His Word is preached and His Sacraments are administered. He surrounds us with sisters and brothers in Christ, with pastors, deaconesses, pious friends, and the whole family of God. Because we still need forgiveness and the Church, no matter what stage of life we’re in.

And sometimes, through those people, He even gives us the gift of feeling some (or a lot) of the comfort He has already promised to us.

What a gift it is when a sister in Christ sits beside me and says, “I know this hurts.” What a gift when a pastor speaks Christ’s promises into suffering. What a gift when another woman’s story reminds me that I’m not alone.

Though, whether we feel it or not, assurance is based on the truth of God’s Word. We are redeemed, precious, and loved. Christ’s death and resurrection has power, even now, to bring us faith to trust that no matter the trial, He is still with us.

So fifteen years later, I’m grateful to contribute to this conversation again. I’m grateful for Katie, Kristi, and Rebecca, and the many women and men who have been willing to speak honestly about barrenness, infertility, miscarriage, adoption and a host of other life issues. I’m grateful that He Remembers the Barren became a place where these conversations could happen.

And I’m curious about where it goes from here.

Maybe fifteen years have given us a little more perspective. Maybe we can speak about these things with greater spiritual maturity—without minimizing suffering, but also without allowing suffering to have the final word.

Because while it’s real, Christ is more real still.

And He has not forgotten us.

Looking back and moving forward, God is always remembering us, even when our memories fail and fade.

God continue to bless and strengthen us as we seek to share our unique experiences, strength, and hope in Him now in our midlife years. Perhaps this blog commemoration is a connection point to a new generation who are walking through these hardships, a generation who may be seeking a sisterly, motherly (gosh, some might even say, grandmotherly), ear to listen, receive love and care with greater understanding and grace. I hope so.

Because while striving to serve each other well, to care for and raise faithful children, God reminds us Christ crucified and risen for us is the only Way, Truth and Life certain in this world.

Ides years later, God continue to bless these conversations and this blog as He sees fit.

(Still) The Barren Woman

by Katie Schuermann

I’ve never liked the word barren.

To be known as the barren woman is terrible, because it is true. I am barren, because I am “fruitless, lacking, producing no offspring,” as the dictionary bluntly and boorishly declares to everyone in the room.

I call myself barren, because I am.

I also call myself barren, because God has made me so.

It is that last sentence that really preaches to me. Allow me to explain.

While the word barren chafes my pride, I see it in the Bible and remember that being a barren woman is not unprecedented in the story of God’s salvation of mankind. Sarah, Rachel, Hannah, Elizabeth, Anna … so many of my mothers in the faith also were barren, and it comforts me not to be so special.

Also, when I see the word barren in the Bible, I remember that it is God Himself who makes people barren. He is the Creator, and He sees fit both to give and to withhold the gift of children in the Old Testament, the New Testament, and even today. He is the Author of life, and He works the horrible plot-point of barrenness for good for His People. Surely He will work my own little barren story for good, as well.

This is why I am bold to continue speaking and writing a word that has gone out of fashion in the infertility industry. When I admit to being barren, I am confessing both to myself and to you the truth about my womb as well as my Lord’s will. I am daily exercising my faith under its banner, being humbled under the will of God, trusting that the Creator’s merciful blessings extend even to those whom He disciplines, all the while prayerfully waiting and watching to see if the Man who raised Lazarus from the dead might also raise my barrenness to new life.

By the way, when I call myself barren, I am not confessing to you my eternal state of being. I am confessing to you merely the reality of my today. Today, my womb is closed. Today, God in His wisdom continues to withhold the gift of children from me and my husband.

But calling myself barren today communicates absolutely nothing to you about my tomorrow. God has my tomorrow in His hands, and I fall asleep each sunset trusting that He will give me what is best with the next sunrise.

In the meantime, I wait and I hope and I pray and I look for the good works God has prepared for me to do as a barren woman right now.

This is how I can smile for pictures taken with other peoples’ children. This is how I can write books for other peoples’ grandchildren to read. This is how I can laugh during podcast interviews about being childless. This is how I can sing for joy about my loss and your gain. I am a barren woman, yes, but I am a woman made barren by God. And since the Creator deems it best for me to be barren today, then I am not ashamed in being so.

Though I still dislike the word.